“The revolution we now call the emerging church movement may not be as sexy as it once was. It may not be feeding our endless obsession for what’s new and what’s next. It may not have arrived in current form the way we had wanted or anticipated. It may not be stroking our egos as much as it used to, now that some random guy on the streets of Dallas can probably define ‘missional’ without our help. But it is far from over.” (>>)
“It seems to me that this call to communal spiritual formation challenges us to reimagine the gospel itself. Perhaps the challenges of living the dreams of God in the post-industrial world go beyond methodology problems. Perhaps we have been propagating a limited message, reducing biblical authors to sound bytes that cut the gospel message into so many pieces that we are left with little more than statements of what we believe rather than the broader story of how we are to enter into God’s story through a life lived in faith.” (>>)
“The gospel for him equals the doctrine of penal-substitutionary atonement… Jesus said that the gospel was ‘the Kingdom of God is at hand.’ Shouldn’t we let Jesus tell us what the gospel is?” (>>) [MP3]
“Mark had written several articles for secular magazines and had been interviewed a few times on the radio and had gotten this reputation as a pastor who said cusswords. It is true that Mark said a lot of cusswords. I don’t know why he did it. He didn’t become a Christian till he was in college, so maybe he didn’t know he wasn’t supposed to say cusswords and be a pastor. I think some of my friends believed that it was the goal of the devil to get people to say cusswords, so they thought Mark was possessed or something, and they told me I should not really get into anything he was a part of. But, like I said, I was dying inside, and even though Mark said cusswords, he was telling a lot of people about Jesus, and he was being socially active, and he seemed to love a lot of people the church was neglecting…” (>>)
“I realized that my best answers didn’t answer their questions because they were asking questions on a deeper level: they weren’t just asking, ‘What’s the answer to my question?’ They were asking, ‘How can you be sure any question can receive a definitive answer?’ ” (>>)
“Clearly, what conservative Christians have been reading about the Emerging Church has not been accurate.” (>>)
“And sometimes I am not really sure on things, I have to admit.
My theology? No.
My interpretation of it? Not really. But sure enough to take a step of faith out into my world. How sure do you have to be? If I was absolutely certain of everything, why would I need faith.
Am I certain of the Biblical meaning of the 4th head of the second beast in the Book of Revelation? Yes! . . . i mean . . No!
Do I believe the Book of Revelation? Yes
“Job’s friends were certain of their truth, but they were certainly wrong. Job himself was not certain of why God was allowing his scabs to grow unchecked on his body but he was certain of the One in whom he believed. For what is it worth, and if anybody is listening (this will probably be dismissed and forgotten) but I am absolutely convinced, beyond doubt, in the One True God and his Son Jesus Christ. He is true and his word is truth. He died for sinners and died for me. He is my Saviour. That truth is both propositional and narrative and I believe it both ways, sideways and upwards and downwards and i am living out my life in accordance with that Truth. Dannggittt!!!! Why cant you people hear me??? Are your ears closed???? Or will you only listen to what you want to hear???
“Jesus loves me this i know
for the bible tells me so
“I believe in truth. However, I am not completely sure that my last sermon is the absolute truth. Nor do I think that these words I am writing are absolutely true, and to say that my words, or any other human construct born in the minds of men and women, are true on the same level as the Personhood of God . . . is an insult to God is who far more TRUER than anything i can come up with down here on this side of eternity where i see dimly, as if through a glass.
“[But you didn’t hear me say that. What you heard is; ‘Blah Blah blahBlah’]” (>>)
“Instead of ‘If you were to die tonight, do you know for certain that you would spend eternity with God in heaven?’ the new question seems to be, ‘If you live for another thirty years, what kind of person will you become?’ ” (>>)
“The first Reformation was about freeing the church. The new Reformation is about freeing God’s people from the church (the institution). The original Reformation decentralized the church. The new Reformation decentralizes ministry. The former Reformation occurred when clergy were no longer willing to take marching orders from the Pope. The current Reformation finds church members no longer willing for clergy to script their personal spiritual ministry journey. The last Reformation moved the church closer to home. The new Reformation is moving the church closer to the world. The historic Reformation distinguished Christians one from the other. The current Reformation is distinguishing followers of Jesus from religious people. The European Reformation assumed the church to be a part of the cultural-political order. The Reformation currently underway does not rely on the cultural-political order to prop up the church. The initial Reformation was about church. The new Reformation is about mission.” (>>)